miércoles, noviembre 04, 2009

Fire On Your Head Episode 51: Are Any Among You Sick?

prayersick.jpgWe get the sacred cow barbecue going again, this time with returning guest Joel Crumpton as we discuss healing.

What is the number one stumbling block people in the Church face with regard to being healed? What ‘condemns you in your heart’ before God, causing you not to receive healing? Why is it sometimes easier to see the unsaved healed in their bodies than it is to see Christians healed? Of what significance is it that we have promises of God’s in writing? Why do many Bible translations leave out Matthew 17:21? Join us as we discuss and sometimes answer these things in this week's podcast, as well as give a few updates on the work of Fire Peru and the Book Sponsoring project. This week's intro: Broken Heart, by Falling Up.



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Visit Joel's blog at http://joelcrumpton.blogspot.com/

Read Joel's Fire On Your Head articles here.

Please visit our site at www.fireonyourhead.com, or consider subscribing to us in the iTunes store, listed as “Fire On Your Head Podcast”, where you will also have access to many other teachings from our conferences.

domingo, noviembre 01, 2009

Behold, I Stand at The Door and Knock

"Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." (Revelation 3:20)

When I was younger and worked at a day camp, we were given Scripture verses we had to memorize in order to know how to share the Gospel with kids who may be interested in giving their lives to the Lord. I think memorization is a good idea for helping get the Word in us, and therefore I'm not against having an understanding of where the Word of God says certain things we base our hopes and understanding on. However, I usually hear the concept of Jesus standing outside, "knocking at the door of our hearts" used in an evangelistic sense towards unbelievers. It's not.

Though I'm not discounting its meaning for the unbeliever to enter into that relationship and let Christ in, I think there's such a deeper meaning to it than just 'letting God in' as if He's lonely and wants us to let Him in so He can have some company--as though Jesus is a loner and giving our lives to Him is a favor we're doing Him like letting him sit at our table in the cafeteria during lunch.

We have to remember that Christ was speaking to seven churches, and in this specific context was saying this to the Church of Laodecia. Previously we're told the Lord found them lukewarm and would spit them out of his mouth ( 3:16), and that He finds them wretched, pitiable, poor, blind, and naked (v.17) despite their perception of themselves to be rich and lacking nothing. He goes on to state "Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." (v.19-20) Interesting how leaving that verse in its context helps shed clear light, but I digress.

I stated in a previous article that I recommended reading the book of Revelation right after reading the Song of Solomon, and therefore I'm of the opinion that what this passage is really talking about is displayed in the fifth chapter of that Song. We're gleaning heavily from S.J. Hill's "Song of Solomon: Rick Language For a King's Devotion To His Bride."

I slept, but my heart was awake. A sound! My beloved is knocking."Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night." I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them? My beloved put his hand to the latch, and my heart was thrilled within me. I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.
I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.


(Song of Solomon 5:2-6)

The Bridegroom's knock here refers to the initiative God takes in bringing His Bride into new dimensions of His Spirit. Jesus' purpose in knocking is to get her to open up completely to Him. He wants all of us. The context--being in bed and having expected that Her Bridegroom would be there as well--demonstrates that she is in a place of mature obedience, and not one of refusing to get out of bed and answer the door for Him. Sleep speaks of being in a place of rest. The Bride has complete confidence in the Lord, and she is resting--but her heart is 'awake' in the sense that she is willing to walk in obedience without any conscious area of compromise, without any hesitation. She was at a point where normally, He was there next to her, but on this occasion, she awoke to find He was gone, but calling her--knocking from outside.

"I have taken off my robe; how can I put it on again?"

Her robe (garments) speak of her own works (see Rev 19:7-9). She's simply saying, "I'm not standing before You on my own merits. I've taken off my robe and I've put on Your robe of righteousness." Her statement "...I have washed my feet, how can I defile them?" is not reflective of her refusing to obey Him, but instead, a commitment to avoid spiritual defilement. How could she defile herself by disobeying Him in light of the great love He had for her? She is simply saying "I've done it my way. My feet were dirty with my own walk, but now they have been cleansed by the Lord."

The 'hand' of the Beloved on the latch of the door, signifies the grace of God (see Acts 11:21-23). The "latch of the door" itself representing the door of her heart. The Bride's heart yearned for Him as she heard His voice, and she arose instantly in response to open the door of her heart to Him. This depicts Her full obedience. Her response was not one of compromise, lethargy or lukewarmness.

"...my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt."

Myrrh in Scripture speaks of suffering and death. This is a picture of the Bride opening up her heart so the Cross will touch every area of her life.

This is also the type of fellowship Christ--the Bridegroom--is seeking and looking for. He is standing at the door of our hearts, knocking and seeking for the same response and reaction as He obtains from His Bride in the Song: immediate and unquestioning obedience and loyalty. "I will come in to him and eat with him, and he with me." We are to respond to this call, not just let Him carry the relationship. We love Him because He first loved us (1 John 4:19). He longs for a people whose heart skips a beat at the thought of Him. He is looking for a people whose breath is taken away at the sound of His voice, not out of fear and trembling alone--though an appropriate response--but out of delight and fascination.

Jesus Christ delights in us, His people. He is fascinated with you and I, and it is true that He longs for the same passion to be reciprocated towards Him. He longs for a people He can have fully to Himself. Not out of fear, or out of religious obligation, but out of holy fascination that He is worthy of such instant obedience. From a place of delight and joy, not out of fear of punishment or reprisal for not measuring up to a religious standard. He's looking for a people He can rest with. The Son of God is looking for a people who are not bored with Church, but consumed with a passion for Him and His presence.

There is much ministry and activity going on today in the Body of Christ. The statistics of pastors burning out annually and dropping out of the ministry are staggering. The amount of ministers who continue plugging away at church endeavors, and running programs for the people--though good and noble, but yet void of the presence of God--is higher than it ever should be. No ministry, church, or leader will ever produce any fruit except it come from the secret and intimate place with the Lover of their soul. Jesus longs to work through, and live in a people who will let Him. Not just to bless our programs that we run and ask Him to be involved in as an after thought, but to allow Him to have all of us. There will be no earth shaking revival fire spreading across the earth without a people who are wholly consumed with Him.

He's looking for, and seeking...you. Will you answer Him?

miércoles, octubre 21, 2009

Fire On Your Head Episode 50: Can Your Thoughts Kill You?

spock.jpgWe mark our 50th episode of the podcast. We finally have Brian Parkman on the show, a teacher from FIRE School of Ministry. We talk about renewing the mind and meditating on the Word of God in order to change our belief systems, and the difference between believing what we perceive to be true vs. believing the truth. Don't forget to check out Steve's recent appearance on the Line of Fire Radio (Oct 9th/09).




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Please visit our site at www.fireonyourhead.com, or consider subscribing to us in the iTunes store, listed as “Fire On Your Head Podcast”, where you will also have access to many other teachings from our conferences.

lunes, octubre 19, 2009

Believe That You Have Received

"Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours." (Mark 11:24 ESV)

Every so often, I get told by individuals that they perceive me to be a "faith teacher" in a derogatory way as if studying about, living this out, and writing about it is a bad thing. Sometimes people rightly perceive this to be my favorite topic, or that I'm not capable of writing or preaching about any other subject. I'm hardly ever offended by such notions since the Word of God says "the just shall live by faith" (Hab 2:4, Rom 1:17, Gal 3:11, Heb 10:38) and Hebrews 11:6 says "without faith it is impossible to please him: for he that cometh to God must believe that He is, and that he is a rewarder of them that diligently seek Him." (King James Version) Therefore, I don't get how one could allegedly spend too much time finding out HOW to live like a righteous person in God's eyes, and how to please Him in the Christian walk!

That being said, this article is born out of reflecting on things as a result of reading Watchman Nee's "The Normal Christian", especially the chapter early in the book called "The Path To Progress: Reckoning." I also decided to unofficially add this to what was a two part series on how to increase your faith, because I think this is a fitting continuation of that series. To read them click here: part 1, part 2.

The key important thing about faith to remember is that it is always based on the promise already stated. This is what distinguishes it from hope. Hope doesn't know for certain what will or could happen, but longs for the desired result. Faith however, stands on some kind of prior knowledge, what has already been established--the assurance of things hoped for, the conviction of things not seen (Heb 11:1). One needs to stick to the Word of God, and have confidence based on what is written in it, and like the context of this particular verse states, then you will know what to speak to the mountainous problem you may be facing. Therefore, another key to increasing your faith is changing your focus. Instead of focusing on the problem, don't just speak to it, but find out what exactly the Word of God already says about that situation or circumstance, and how a believer is to face it, and focus on that and only speak of the victory Christ promised, and not give any voice to any discouragement tempting you.

Faith looks at something as if it is already done, because it knows that it is, and nothing shakes that. However, hope has no such specific assurance but flows out of faith--it can only hope for the desired outcome because it relies on what has been promised. Faith is the acceptance of God's fact. Hope trusts in something still future because of what it already knows and accepts as fact. For example, in the referred to chapter, Nee goes on to teach that just because the Christian might still struggle with sin or be living in lifestyle of sin doesn't contradict that he has (past tense) been purchased with the blood of Christ and is made a new creation. The way faith would be applied to this significant fact, is to look at the word "reckon"--or as other translations like the ESV tell us-- "consider"--as used in in the following context:

10For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].

11Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
12Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions.

"For the death he died (past tense) he died to sin, once (past tense) for all, but the life he lives he lives to God. So you also must consider yourselves dead (past tense) to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions." (Romans 6:10-12 ESV, emphasis and parenthesis mine)

You cannot reckon or consider anything without first having had the concept or idea introduced to you to be able to ponder it or think of it, or act on the knowledge you've been given. 'Reckon' or 'consider' are words that only relate to the past in this regard, and give context to the word 'therefore' which leads into what is to take place now in the present for the believer: not letting sin reign in your mortal body, based on the act that has happened--you have died to sin, because of what Christ has done. The way to overcoming sin is to consider or reckon what the Word of God has already stated, concerning what has already been accomplished at the Cross of Calvary--in this case, that Christ died and overcame sin, and that you, if you've given your life to Christ, you were hidden in Him, and by that, died with him when He hung on the cross. Therefore, you substantiate that into existence in your own life as a Christian. But how you ask? Past posts of mine tagged 'faith' go into significant detail on this, but to give a concise answer, I say focus on the promise from His Word and do not let the circumstances distract you:

All temptation is primarily to look within; to take our eyes off the Lord and to take account of appearances. Faith is always meeting a mountain, a mountain of evidence that seems to contradict God's Word, a mountain of apparent contradiction in the realm of tangible fact--of failures in deed, as well as in the realm of feelings and suggestion--and either faith or the mountain has to go. They cannot both stand. But the trouble is that many a time the mountain stays and faith goes. That must not be. If we resort to our senses to discover the truth, we shall find Satan's lies are often enough true to our experience; but if we refuse to accept as binding anything that contracts God's Word and maintain an attitude of faith in him alone, we shall find instead that Satan's lies begin to dissolve and that our experience is coming progressively to tally with that Word." Watchman Nee, The Normal Christian Life, p 72.

Hanging on To The Promises of God

By faith Abraham obeyed when he was called (past tense promise) to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going...For he was looking forward to the city that has foundations, whose designer and builder is God. (Heb 11:8, 10, emphasis & parenthesis mine)

Despite the decades that passed before Abraham and Sarah would see the promise fulfilled and give birth to their son Isaac, they had the promise of the word of the Lord when He told him "Look up at the heavens and count the stars --if indeed you can count them. So shall your offspring be" (Gen 15:5) They hung on to this promise given them in order to have the hope that it would be fulfilled. "No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what He had promised" (Rom 4:20-21) By faith Sarah herself received power to conceive, even when she was past the age, since she considered (or reckoned) him faithful who had promised. (Heb 11:11, parenthesis mine). There's much more we could learn from the life of Abraham, but for brevity's sake we'll leave out of today's post.

Despite the dreams given to him years earlier in his youth of leadership, Joseph did not look like he'd be ruling anybody or anything while he was locked away in a dungeon. I have always imagined these dreams and the promises they meant would go through Joseph's mind many a night as he lay shackled in a dark dungeon forgotten by the very people he'd helped. He reckoned that God would do what He said He would with his life. Or what of the promise the Lord made Moses concerning leading the people out of Egypt? It didn't look like it was about to come to pass when immediately after speaking to the Pharaoh, who increased their work quota, and it took ten plagues before he finally had enough and released the Israelites to go on their way. But I'm sure Moses reckoned that God would do what He said, and could cling to that promise despite the natural circumstances looking like they were getting more and more difficult.

Despite the prophecies, Jesus Christ, our example and savior, it didn't appear to the pharisees standing watching and mocking that He was going to save or rule anybody, let alone live when He hung bloody, naked, and twisted on a wooden cross. But yet what was spoken would come to pass. Oftentimes, the promise is the most difficult to believe in right before its eventual fulfillment. We could go on with many more examples from Scripture of people receiving that which they were promised, and if you read through Hebrews 11, you'll notice the same pattern written of a promise made, followed by an expectation of fulfillment by most of the people mention there.

Also consider how Isaiah 55:11 says "For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it."

God's written and spoken Word will be accomplished, since God is not a man that He can lie (Num 23:19), and if He has spoken in it in the Bible, you can rely on it and put your confidence in the Lord about the matter. What He has already spoken, will come to pass. If He has spoken to you in the prayer closet, you can rest assured He will perform what He said He would, for the very word He gave you often times was to give you an anchor to hang on to when the circumstances immediately following it test your confidence in the matter, so believe that you have received it. It is done. If you need healing in your body, then learn from these figures in the Bible who were put there as our example and take courage. Be like Abraham who did not consider (or reckon) in his old age that producing a child with his wife was impossible.

"Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And let the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." (Phil 4:6-7)

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If this entry blessed you and you'd like to hear further teaching on faith and how to have more of it, and you haven't already downloaded it, then check out this 90 minute class of mine on Faith and Healing
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martes, octubre 06, 2009

Fire On Your Head Episode 49: Are You Salt of the Earth?

salt_landing.jpgThis week we're privileged to finally have Gregg Montella on the podcast. Gregg's a world traveler, adventurer, mission-minded young man whom God seems to open amazing doors for. We talk about what it means being 'salt of the earth', a Russian worship music project he is producing, different methods and styles of sharing the Gospel and being all up in peoples' messes in a good and loving way. You don't want to miss this show.




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Please visit our site at www.fireonyourhead.com, or consider subscribing to us in the iTunes store, listed as “Fire On Your Head Podcast”, where you will also have access to many other teachings from our conferences.

viernes, septiembre 18, 2009

Fire On Your Head Episode 48: Is It Time For Holy Fire?

Fire.jpgWhat is the fire of God? Are we ready for it? Do we really want it? This week we give lots of updates on the work and ministry of Fire Peru. Steve Bremner and Ron Smith discuss the United in the Fire of God conference of August 13-15th. We also talk about the Sponsor a Book project, the Spanish translation of Dr Michael Brown's "A Time for Holy Fire" /Es Tiempo para El Fuego Santo," and for the sake of our own personal hunger for revival, ask some questions about if we, as a body of believers are really wanting the fire of God to consume us and spread through and to the rest of the world. Visit www.fireperu.org for more info. This week's intro: "Fire On The Inside" by Pillar.





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Articles:

All Consuming Fire

Keep the Pure Fire

What Are You Building With?

Please visit our site at www.fireonyourhead.com, or consider subscribing to us in the iTunes store, listed as “Fire On Your Head Podcast”, where you will also have access to many other teachings from our conferences.

miércoles, septiembre 16, 2009

Keep The Pure Fire Burning

"The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. Fire shall be kept burning on the altar continually; it shall not go out." (Leviticus 6:12-13, ESV)

This is a continuation of my previous post, All Consuming Fire, and is not necessary to read before continuing further, but doing so is highly encouraged.

If you took a match and lit a curtain with it, the flames would spread, but the initial spot you lit on fire would die out almost immediately once the fire has consumed all there is to consume, and leave behind ashes. This is why you need to continually add the fuel to the fire to keep it burning. That way the fire doesn't just affect what it touches and move on, but continues to burn in the same spot as well.

This is also why the priests were continually adding wood to the fire night and day. The requirement for the them mentioned in our opening text concerning the burnt offering would serve as a special exhortation for the priests to be faithful in their duties so that the worship of the Lord could continue uninterrupted. The bush Moses saw in Exodus chapter 3 was burning but didn't disappear or get destroyed. This is a profound symbol of the torch the Christian believer is supposed to be. If the Christian would burn for the Lord and keep maintaining his fire, allowing passion and zeal to consume him like a fire, then there's no reason we can't continually burn for Him, and destroy the works of darkness, changing the atmosphere wherever we may find ourselves.

In Exodus 25 we read of the instructions for how the different items for the tabernacle were to be built, and we notice that the lampstand was such that it had 3 branches on one side and 3 branches on the other. And in each branch there were 3 knobs. You will notice that there are 9 sections on each side, which this writer believes represent the 9 gifts of the Holy Spirit on one side and the 9 fruits of the Holy Spirit on the other side. The oil used for this was from the olive, of which there could be no oil unless it was pressed, symbolizing that the oil of the Spirit doesn't flow from the inner man until the outer man--our flesh--is completely crushed. We could do a whole study that would edify the reader concerning the symbolism of the olive oil and olive branches, but suffice it to say for today, oil is symbolic of the Holy Spirit in Scripture.

That being said, we read in Matthew 25:1-13 the parable of the five wise and five foolish virgins waiting for the Bridegroom to come back for His Bride. Jesus is likened here to the Bridegroom, and the Church (Christians) are His Bride. Since the warning at the end of this parable is intended for the listener/reader, we can assume then we are also likened to the virgins in this parable. Therefore, we are in charge of whether we will be foolish or wise--whether we will remain filled with the Spirit of God or whether we'll be foolish like the ones who did not have enough oil for their lamps and the fire went out by the time of His return.

It was the Jewish custom for the groom's father to have worked with the family of the bride details concerning the wedding arrangement, including the date of the wedding ceremony. Oftentimes women were betrothed in their teenage years, and the groom would go to his father's house and build a place for himself and his bride to live, attached to his father's house. Jesus said "And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also." (John 14:3) The Bridegroom would not know when the day was, but sometime after building the house, the father would then tell "go, it's time."


At that time, the groom and his friends would leave his home and proceed to the home of the bride, where the marriage ceremony was conducted, often at night. Usually a servant was sent first some time ahead of the bridegroom, to 'pave the way' and awaken the bride and the virgins. Since the servant would not know which one was the bride, she would sleep in her wedding dress since the wedding ceremony would customarily be at night. After this the entire wedding party returned to the groom's home for a celebratory feast. This engagement process could last any number of months, possibly a year or more if the bridegroom was preparing their place in a far distance away to travel to, and return from.


The lamps they used here were large dome-shaped torches, fueled by rags soaked in oil and used for walking outside. With extra containers of oil, the torches could last for hours, and as a result they needed regular refilling. Therefore, since the bride and the virgins did not know how long it may take before the bridegroom returned, they had to always be prepared. Who knows how much oil they needed to buy in the first place, but in keeping with other Scripture, they probably had to do it sacrificially in order to continually afford to buy oil to keep their lamps constantly refilled. The foolish ones, didn't count the cost, and were only prepared up to a certain point--'just enough' in their own estimation. But the wise ones kept their fire burning.


Unfortunately, I'm afraid much of the Body of Christ is like the five foolish virgins. The five foolish ones had lamps, but not enough oil, which speaks of having form and style, but no substance. Many a church and its programs are going on continually without the fire, without the power of the Holy Spirit, the oil of gladness (Psa 45:7). This isn't a stretch since we still have a large portion of the Body of Christ that doesn't even believe in being filled with the Holy Spirit. But on that day when He returns for His Bride, some will not be ready, and at that time it will be too late to refill the oil in their lamps.

Ephesians 5:17-18 says "Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit." The words used in the original Greek refer to a continual on-going filling, so as to more accurately say keep being filled [with the Spirit]. The Holy Spirit is a like a fuel, or oil to the fire of God's presence in our live.

"I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." Romans 12:1-2. The same way the fat and flesh of the animal was placed on the altar to be burned up, we too are to have none of our flesh in the way that the flowing of the Holy Spirit through us would continually burn that which needs to die. Doing so helps us to be filled with Him, and to know what His perfect will is. The more we're burned up with His fire and His presence, the less like the world--and like our old man--we'll be.

Colossians 3:16 says "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God." Jeremiah referred to the Word of the Lord as a fire that burned in his bones (Jer 20:9). Let the Word of the Lord dwell in you richly, and stay continually filled with the Holy Spirit, and you will keep the fire of God burning in your life, and you will be ready for His revival presence when He comes in power. The oil of the Spirit will ignite the Words of Christ in you if you are storing them in your heart.

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More fuel for your fire:

A message from Jerome Ocampo on Keeping The Pure Fire Burning that is similar in content, and preached at a past Fire For Life Summer School in the Netherlands.


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sábado, septiembre 12, 2009

All Consuming Fire

"But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD."

Malachi 3:2-3, ESV

The Bible uses lots of imagery and symbolism to describe the Lord and His ways, such as rivers of living water (John 7:38, Eze 47:1-8, Rev 22:1-2), and mighty rushing wind (Acts 2:2, John 3:8). Scripture spends significant time talking about the fire of God, but yet, it's not nearly as popular of preaching material as "come jump in the river". I've lived for significant amounts of time in four countries now, and I hardly ever see churches naming themselves after--or identifying themselves with--the fire of God nearly as much as rivers of living water. And the few times I do see it, it's usually in this cavalier manner of naming a conference after it that doesn't have much room for the personal purifying holiness that the fire of God denotes, as much as getting Holy Ghost goose bumps, leaving people excited they flopped around on the floor but not have their lives changed by the presence of God.

I have my own ideas for why I think this is: probably because the very concept of fire is more painful than that of water. Granted, too much water results in floods, causes damage and loss of life; tsunamis take lives, or people can drown in water, and so on. But seldom does being immersed in a fire in the natural realm ever result in anything other than destruction, loss, and death. Images are forever etched into my mind from magazines and web pages of people who were jumping to their deaths from the Word Trade Towers on 9/11 rather than face the flames of the wreckage from the planes that hit that morning. Indeed terrifying stuff to think of.

So what then do we make of it when the Bible talks of our God being a consuming fire (Heb 12:29)? What do we make of the words of John the baptizer who proclaimed: "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire (Matt 3:11). Do we really know what we're asking for when we sing songs of wanting to be baptized in God's fire, realizing that baptism is a total immersion representing death and resurrection? Are we choosing our words carefully, or carelessly?

John the Baptist and the prophet Malachi were both talking of things that need to take place to prepare the way of the Lord. Hear this quote from the late Leonard Ravenhill:


People say to me all over the country, "I am interested in revival." I say, "yes, so are a million other Americans." I find all kinds of people interested in it. I don't find many people burdened for it. People are very interested in revival, but don't start to break the fallow ground. We don't prepare the way of the Lord." (A Time For Holy Fire, by Dr. Michael L. Brown p. 26)


I hear many a person refer to themselves as 'being on fire' for Jesus, but are they--or are we--really 'on fire'? One of the characteristics of fire is that the closer you get to it, the hotter it is. When God pours out His Spirit of revival upon a land and its people, there will be this spirit of burning that I really believe way too many believers are not ready for, but asking nonetheless on some level for the revival to come. The more we are closer to Him and his consuming presence, the less we are like this world we're surrounded by. And if our faith is made of substance more pure than gold (1 Pet 1:6-7), then we're not going to melt or crumble when the fire of God is poured out in our midst over us. Carefully consider the following as we pray for the revival we badly need in our nations and in our lives, lest we be like Nadab and Abihu whom we read about in Leviticus 10 that the Lord struck down with fire, for offering “unauthorized fire” before to Him, differently than how He commanded it, but had just accepted from their father Aaron in the previous chapter.


I fear we too are not ready for the fire of God...

The Fire Purifies & Purges


Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever. And this word is the good news that was preached to you.“ (1 Peter 1:22-25)

"The crucible is for silver, and the furnace is for gold, and the LORD tests hearts." (Proverbs 17:3)

I think many of us--especially preachers--are fearful of preaching on the fire of God due to the very nature of the fact that a fire consumes dross (Prov. 25:4), and brings to the surface impurities of that which is being burned. How many of us would be honest with ourselves and admit that we shrink back from the fire, and avoid it lest we may be confronted with secret sins or things we'd need to give up? Maybe the real reason we're not praying for revival--and note that real revival will bring the fire of God--is because we're afraid of what we might be asked by the Holy Spirit to give up? Since the very nature of fire is that it purifies, and as such with gold, it will remove impurities so as to leave the gold in a more purified state, then naturally the result of God's presence and dealings in our lives would be repentance, purity, and further personal holiness.

The images used in our opening passage from Malachi--refiner's fire and fuller's soap--both stress thoroughness and severity. The heat of the refiner's fire was so strong, it would separate the dross from the molten pure metal, while the fuller on the other hand washed clothes using strong lye soap, after which the clothes would be placed on rocks and beaten with sticks. The closer we get to the fire of His presence, the more impure stuff will leave from us, and though grueling as this process is, it's more preferable than judgment.

It cannot be any other way when revival comes. Therefore, few truly want this fire, and many if not most are content to remain as they are and be content with little spurts and trickles of it that we see and call it 'rivers' of revival, but we're selling short what revival really is.


Granted, the 'jump in the river of God' analogy in itself is Biblically accurate, and a valid concept of God. But purification talked about with fire, is synonymous with trials and testing. Both water and fire result in, or are a part of the purification process as noted in Scripture:

"Only the gold, the silver, the bronze, the iron, the tin, and the lead, everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water." (Numbers 31:22-23--read the whole chapter for the context, which is Eleazar the priest speaking to the soldiers of Israel about purifying themselves for battle). I'm not discounting the anthropomorphism of water, it's just over preached and I'm taking the time to talk of the fire in this article.

The Fire Distinguishes and Separates


What causes the wicked to be melted in the presence of it, causes the pure in heart to be made purer and more refined in its presence, like precious gold and silver–but yet not perish like the wicked do. That which is is a baptism for the righteous, is destructive for those not on the right side of the flame. Fire serves as a method of distinguishing:

John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” (Luke 3:16-17)

Whether being baptized with the Holy Spirit and with fire will be positive--involving the purifying fire of the Holy Spirit as at Pentecost--or negative--involving the divine judgment of fire--depends on the response of the individual person.

"For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts." (Malachi 4:1-3)

When the chaff is separated from the wheat, it is burned up. The same fire that falls on that day purifies, refines and is "healing' for the righteous, but yet the wicked are turned to ashes under their feet--very different results from the same fire.

The Fire Destroys Works of the Flesh


I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (Romans 12:1) In the Old Covenant, when the priests were offering up sacrifices of many specific and prescribed kinds in the Law, they usually would take all the 'guts' of and 'flesh' of different animals, and this would be burned up and destroyed. The same is to be of our 'flesh' and our fleshly works.

Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each man’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” (1 Cor 3:12-15)

The Apostle Paul was careful in his life and ministry concerning what he did and 'built', because he knew only that which was able to withstand God's fire would last. What material are you building with? How many of us today are building things that, though made of wood, hay and stubble, look large and productive to the modern church and pew warmer, but yet will not last the fire of His testing--resulting in nothing but dust and ashes? These are works of the flesh and as already stated, don't last (Rom 8:5-8 )Do you need to be seen by man and have his approval, or is God's approval more important to you? I can assure you, much of what will withstand the fire on that day, is hidden stuff nobody knows about on this side of eternity--gold silver and precious stones. When you melt gold, you still have the same quantity of it, but just different form. It may not look like much, but its value is great, even in small quantities. Wood, hay, and stubble burn to nothing when the fire comes to it. I don't want there to be nothing left of my life and ministry when the fire comes to it.

Oh Lord, please let it not be so on that day with my offering to you of my life's work.

The Fire Begets More Fire...


And finally (for now), as when you take a candle to a curtain and it is ignited and destroyed--and I hope nobody reading this will go commit acts of arson!--so likewise the fire affects and impacts everything it comes in contact with. The individual's own heart will determine whether it's for purifying or for destructive judgment. Spread what you've got if you're burning with this fire! Don't stay where you are. Your school, your community, your nation needs this fire to burn and purge, and spread the presence of God in it! It my next post on this subject I will cover the importance of keeping this fire burning.


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More stuff to stoke your flames:

A really good message from Dr Josh Peters, director of FIRE International preached at a past Fire For Life Summer School in The Netherlands.
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Or watch by streaming:

jueves, agosto 27, 2009

Fire On Your Head Episode 47: Conviction, Preference, or Opinion?

fool.jpgFinally, a new episode is up! It's been a crazy summer--or winter here in Peru! We have S.J. Hill today talking about Romans 14 and First Corinthians 9--not judging one another over personal preferences in our walks with God, AND giving up things when we know we're a stumbling block to others. S.J. shares some humorous and yet sad examples of what some of our 'convictions' do to others when we put them on others when the Holy Spirit is not dealing with them in that area. What is the difference between a conviction and a preference? How do we have grace with and for others who may not share our personal convictions? All in all, an important topic, and a must listen.




Download this episode (right click and save)


Articles:

All Things To All Men?

What Kind of Spiritual Seed Are You Reproducing?

Please visit our site at www.fireonyourhead.com, or consider subscribing to us in the iTunes store, listed as “Fire On Your Head”, where you will also have access to many other teachings from our conferences.

martes, julio 21, 2009

Being Received Into Eternal Dwellings

"The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings. (Luke 16:8-9, ESV)

I've been mystified and intrigued by this particular account in Scripture which always seemed at first glance to reward or at least commend the dishonest behavior on the part of the manager spoken of in the parable this passage comes from. Numerous commentaries I've consulted over the years--or just plain people I've asked their opinion on this--have all had conflicting and contradicting opinions.


As a manager who stewarded all the belongings of his master, this man implicitly would have had the power of attorney for his boss in being authorized to cancel debts owed to his master, and carry on the affairs in his name. It is impossible to not notice some Biblical principles that are laid out here in the concept of stewardship.

Jesus the Son said that all authority in heaven and earth has been given to Him (Matthew 28:17-19) by God the Father, and Christ has given the believing Christian His authority (Luke 10:18-20, Mark 16:15-20, 2 Peter 1:3-4), by filling us with the indwelling presence of His nature, His own Spirit--Who is no less God than the Father or God the Son are. We represent The Master to the world. His servants are enabled to carry out His will so that it may be done on earth as it is in heaven. We know from other similar parables Jesus taught, that all of us in the kingdom of God have been entrusted with talents that we're going to have to give an account for (Matt 25:14-30, Luke 19:12-28). The manager in this parable is a servant, who after a likely significant amount of time, got fired after being found out for his dishonesty with the master's assets. Specific details are lacking from the text, but that is the jist we're given.

It's the opinion of this writer, that the man probably had been doing this for a long time, perhaps his whole adult life and had no other backdoor job he could go do at his age. In the culture of his time, if you weren't practically born into the laborious workforce, you weren't physically up to the job because you'd not have been using your muscles to chop down trees or construct large edifices--hence his pondering 'I'm not strong enough to dig' (verse 3)--indicates he probably had been doing something like stewardship and accounting for a significant amount of time prior. His physical body had only known the work of pushing pencils. Subsequently, after being the go-to person many of his master's debtors would go to regarding their debts, he would naturally be ashamed to be seen begging on the street as well.

It should be noted, that although the details are mentioned briefly as to two of the people who he spoke to here, it might sometimes slip our notice that verse 5 says he summoned all of the master's debtors one by one. The total debt he wiped clean from all of the master's debtors totaled the equivalent of a year and a half's worth of pay. He used his power of attorney--power of being able to represent and speak on behalf of the master as though he were the master himself regarding matters of money (interestingly enough, in the Spanish Bible, it says that the servant asked the first person "how much do you owe me"). He used his authority not only to shrink those peoples' accounts significantly and cancel some of their debts, but to garner himself favor with each of them, and this is what the master was commending--and not the dishonest and shrewd act itself, but the foresight this servant was operating with.

Make Friends For Yourselves By Unrighteous Wealth


'I say unto you' usually indicates Jesus is speaking to the listeners. He's making a point specifically, and so since He's telling us something directly, it's best to listen and understand! Therefore, as odd as this particular verse seems, it can't be ignored, but the context we've just been exploring sheds light on it.

All of mankind is indebted to The Master. For all intents and purposes, none of us are able to approach God the Father except we be forgiven of our sins by Him, which is what Christ's work on the cross was intended to do--and did--accomplish--but only for those who choose to receive it and accept it. Because God has chosen to use fallen, but redeemed members of mankind in order to accomplish His purposes in the earth, we are then like the servant in this parable in that we are wretched and dishonest at heart until our prior debt to Christ has been cancelled through faith in Christ coupled with repentance. Once we are born again into the kingdom of God, we're then His servants, and His ambassadors (2 Cor 5:20) in this world, carrying out His will on the earth. It is in this regard the parable is speaking to the disciples and followers, bearing in mind His audience was both his disciples and the pharisees who were listening (verses 1, 14).

God wouldn't tell us the children of darkness are wiser than us, without going into detail as to how we can be wiser than they. Verses 8-9 of this chapter contain the application that is being set forth throughout the story shared in the verses prior to it. Jesus gave parables so that He could put something into our spirits to have a spiritual application made understandable to our mental faculties, in order to penetrate our spirits with it. Therefore this phrase or verse is like the punchline, or the point He has been making with this illustration.

How are the children of this world wiser than the children of the kingdom of God?


This man had tremendous foresight, and knew to do something with the 'power of attorney' he had to cancel significant portions of peoples' debts, in order that when he no longer was this Master's servant, he would have many people who might receive him into their homes when he needed somewhere to go, because they were now indebted to him, the manager, with gratitude for what he had done for them. Jesus called this manager wise, because he used this power he was given--to serve and prepare for his final end. Jesus is teaching here, that the world is better at thinking long term for their lives in terms of unrighteous wealth in just this earthly temporary realm, than we are about eternal righteous power in money. When I look at how Hollywood can make $200 million dollar budget movies just for us to be entertained by, but churches using bake-offs and garage sales to fund the spreading of the Gospel, I tend to agree.


However, Jesus said all that in the parable, about the natural, in order to make His point in the spiritual. He is saying to make friends to ourselves using the not specifically the money itself, but the power that it's in it. The persons in this parable all had debts they owed, and one way this servant made friends to himself, was using what they needed--freedom [from their debts]--and made them ingratiated towards himself. Jesus is telling us to do the same thing.


Steve, this sounds like name it and claim it, blab it and grab it to me. I'm surprised you of all people would take any time to post something like this or imply that's what a Scripture is teaching.

You would be right about how this sounds...until you read the phrase "so that when it fails" or depending on the translation "when you fail, they may receive you into eternal dwellings" (KJV). Most prosperity and faith teachers I've heard of don't have the word 'fail' in their vocabulary, so hear me about where I'm going with this:

God would represent the master, and the servant, as--already stated--is us. Unbelievers, the sons of the world are indebted to the Father and as His ambassadors, we represent Him and mete out his judgments and authority, and cancel peoples' debts with His name as we proclaim the Gospel and sinners get saved. When we proclaim liberty to the captives. When we lay our hands on the sick and set them free, using the power of the Master that is in us, to see them healed. When we cast devils out of people and set them free. To them who have been forgiven much, they also love much (Luke 7:47) The slave, and debtors in this parable, are those of us bound by sin and held captive by the afflictions the Master has given the Christian believer authority to set people free of.

When we carry out this authority, and proclaim the Gospel to people and they get saved; or when we do some amazing act of generosity towards someone in a manner that they could never repay us for such as given to the poor, and the light of God in us shines through in a way that makes an impact on them so as to remove their blinders that they would be open to receiving Christ; or when we lay hands on them or a loved one and see them healed of terminal disease--all these examples leading to them having an encounter with the living God and putting their trust in Him, and being set free from their debts owed but paid for on the cross of Christ at Calvary--these pave the way for them to one day receive us into the eternally heavenly dwelling when we too get there.

How are you impacting people?


Therefore, we're given a mandate for the proper way of using the power that's in money, for eternal purposes. One day, all of heaven and earth will have passed away, and there will be no more currency being exchange between men. There will be no more buying and selling, indebtedness or borrowing. No more stock market crashes and fluctuating commodity prices. Those who will have gone on to eternal life will be there and those who didn't accept Christ and put their trust in Him, eternal damnation. And when our earthly bodies have passed away, and all the elements of this natural realm have been dissolved and nothing remains but the eternal, we will be ready to enter the eternal dwellings. Those that you've had an impact on, using the proper use of money and the power in it, will have people there waiting for you when you get there, to thank you for having led them to Christ or seen them set free from their unforgivable debts towards Him. It is these people who are 'they' who are going to receive you into eternal dwellings.

In closing, let me challenge you with your eyes towards eternity: how are you using your money, resources, and your gifts, calling and talents to store up treasures for yourselves in eternity? Will there be people to receive you into the eternal dwellings for the impact you've helped have on getting them there? Will there be people in eternity who will thank you not necessarily because you led them to Christ, but because you wisely stewarded into places, people, ministries and causes who did in ways you weren't able to yourself?

If so, you are just as much a part of that, by using and stewarding the power of money, your resources, and your talents and enablings God's endowed you with for the use of the Gospel in evangelism or other manners--in appropriate kingdom ways--for the glory of eternal God.